By Mathias Albert
During this ebook, Mathias Albert develops an bold theoretical framework that describes global politics as a particular social method set in the wider political process of worldwide society. Albert's research of the historic evolution and modern type of international politics takes the idea of social differentiation as its place to begin. international politics is a selected, rather fresh type of politics and Albert exhibits how the improvement of a unique procedure of worldwide politics first started throughout the lengthy 19th century. The e-book is going directly to establish different kinds of social differentiation that underlie the range of latest varieties of organizing political authority in global politics. applying sociological and historic views, A concept of global Politics additionally displays severely on its relation to debts of global politics within the box of diplomacy and should entice a large readership in more than a few fields.
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Extra resources for A Theory of World Politics
It subscribes to the idea that social relations are constituted by communication, and world society is nothing but the totality of communication. As there can be 1 2 That the theory of social differentiation is one of the areas, if not the area, which can most usefully be applied to studying world politics is also expressed in the choice of title for a recent collection on the subject: Bringing Sociology to IR. World Politics as Differentiation Theory (Albert et al. 2013). See also Stetter (2013) for a broader inquiry into possible points of engagement between sociology and IR.
Although he does not deny that there may be an intensive exchange between cultures, he insists that the particular ‘world horizons’ of particular cultures are more ‘world’ and, indeed, more ‘universal’ than the kind of world horizon created by a contact and exchange between cultures. Starting from this assumption, he argues that it makes little sense to speak of a single world history as it is quite implausible for anyone to construct a synchronicity of historical (in contrast to physical) time across cultures (Köhler 1955: 4).
Probably the most decisive move in this respect was the introduction of the notion of Weltanschauung (world-view) by Kant in his Critique of Judgment. It laid the basis for a ‘theory of subjectivity which can give a meaning to the view and picture of the world which is caused subjectively, yet is objectively binding’ (Braun 1992: 478). Less cryptically, as ‘world’ is removed from its afﬁliation with the transcendental and linked directly to the ‘worldly’ realm of the subject, space is opened for the subsequent coining of all kinds of composite terms with ‘world’ in them.