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By G. Astfalk

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Texts can be inspected in much greater detail, in their parts as well as wholes, backwards as well as forwards, out of context as well as in their setting. Evidently, their materiality and ‘objectivity’ also favour a more permanent storage of information; opening 32 LUP_Pels_02_ch2 32 2/4/03, 14:24 What (Again) is So Special about Science? up a wider range of thought for the reading public and increasing the potentiality for cumulative knowledge and collective memorization. In this respect, there exists an originary and constitutive link between the technology of writing (as a technology of reflective delay) and the emergence of scientific rationality in the modern sense of this term (Goody 1977: 11–12, 37, 44–45; 1987: 300; Ong 1982: 39–41, 81–83; Goody and Watt 1968; McLuhan 2001 [1964]).

Whimster and Lash 1987: 9–12; Crook et al. , 47–48). Whereas the Kantian threefold division of culture still singled out Reason as the privileged element that remained in charge of and unified the other spheres (also supervising the broader demarcation between culture and society), Weber’s contrasting view was that the value spheres entered in irreconcilable conflict with each other (Weber 1970: 147), and that 40 LUP_Pels_02_ch2 40 2/4/03, 14:24 What (Again) is So Special about Science? there was no ultimate sphere to arbitrate between their conflicting obligations and demands.

In this respect, there exists an originary and constitutive link between the technology of writing (as a technology of reflective delay) and the emergence of scientific rationality in the modern sense of this term (Goody 1977: 11–12, 37, 44–45; 1987: 300; Ong 1982: 39–41, 81–83; Goody and Watt 1968; McLuhan 2001 [1964]). Without wishing to subscribe to Goody’s more sanguine conclusions about an intrinsic connection between literacy and rationality in its high-minded Enlightenment form (cf. 6 Despite the recent avalanche of social interpretations, practising science (including social science) is still much more a matter of non-verbal, solitary (if not solipsistic) interaction with nonhuman objects (such as books, articles, protocols, instruments, machines, pen and paper, keyboard and screen) in the comparative stillness of one’s study or laboratory than a matter of talking to and negotiating with other human subjects – which is the daily fare of politics and other ‘verbomotor lifestyles’ (cf.

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