By Susan Faludi
Skillfully Probing the assault on Women’s Rights
“Opting-out,” “security moms,” “desperate housewives,” “the new child fever”—the development tales of 2006 depart doubtless that American ladies are nonetheless being barraged via a similar backlash messages that Susan Faludi brilliantly uncovered in her 1991 bestselling booklet of revelations. Now, the publication that reignited the feminist stream is again in a 15th anniversary variation, with a brand new preface via the writer that brings backlash realization modern.
When it was once first released, Backlash made headlines for puncturing such favourite media myths because the “infertility epidemic” and the “man shortage,” myths that rejected statistical realities. those willfully fictitious media campaigns further as much as an antifeminist backlash. no matter what development feminism has lately made, Faludi’s phrases this day appear prophetic. The media nonetheless love tales approximately stay-at-home mothers and the “dangers” of women’s occupation objectives; the glass ceiling remains to be low; ladies are nonetheless punished for desirous to be triumphant; easy reproductive rights are nonetheless striking via a thread. The backlash truly exists.
With ardour and precision, Faludi indicates in her new preface how the creators of business tradition distort feminist ideas to promote items whereas promoting girls downstream, how the feminist ethic of monetary independence is twisted into the shopper ethic of shopping for energy, and the way the feminist quest for self-determination is warped right into a self-centered quest for self-improvement. Backlash is a vintage of feminism, an alarm bell for ladies of each iteration, reminding us of the risks that we nonetheless face.
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Extra resources for Backlash: The Undeclared War Against American Women
98 At the same time as “progress” in the West was being questioned by Pacific internationalists, and “race” was rejected by progressives as a measure of capacity for advancement, the idea of “national culture” as a way of reformulating global civilization remained attractive to many contemporary progressives, including women in the PPWA. In her discussion of pre-World War I British imperial feminist interests in “the Indian Woman,” Antoinette Burton has pointed to the fundamental interconnection between the imperial and the national in feminist articulations of their civilizing mission within the British imperial nation-state.
The maternal theme was at first dominant. Jane Addams would note in her opening address at the first conference that motherhood offered Civilization at the Crossroads 31 a unifying subject on which to found a women’s Pan-Pacific organization. Industrial development across the region was uneven, she argued, and many women in the region retained a closer relationship to family and community life. 6 But a focus on motherhood did not necessarily imply a “woman-centered” approach to maternity or infant health.
Chapter 5 investigates the relationship between handcraft and identity promoted at the 1952 conference and how the cold war affected the ideal of international cooperation in the era of decolonization. At the 1955 conference, held in the Philippines, the association changed its name in response to the growing importance of women from Southeast Asia to its profile and future. In chapter 6 the appearance of the first African American woman at the 1937 conference is compared with the first African American delegate, who in 1955 brought to the fore questions about the relationship of US race relations with the Pan-Pacific cultural internationalist project.