By Win-Chiat Lee Ann E. Cudd
This paintings deals a well timed philosophical research of interrelated normative questions touching on immigration and citizenship in terms of the worldwide context of a number of state states. In it, philosophers and students from the social sciences tackle either basic questions in ethical and political philosophy in addition to particular concerns bearing on coverage. issues lined during this quantity comprise: the concept that and the function of citizenship, the equivalent rights and illustration of voters, basic ethical frameworks for addressing immigration concerns, the obligation to obey immigration legislation, using ethnic, cultural, or linguistic standards for selective immigration, family violence as grounds for political asylum, and our accountability to refugees as a rule.
The urgency of the necessity to talk about those issues is apparent. numerous humanitarian crises concerning human migration throughout nationwide barriers stemming from battle, monetary devastations, gang violence, and violence in ethnic or non secular conflicts have spread out. Political debates relating immigration and immigrant groups are carrying on with in lots of international locations, specifically in the course of election years. whereas there have consistently been migrating people, they bring up specific matters within the smooth period as a result of the political context lower than which the migrations happen, particularly, that of a process of sovereign country states with rights to regulate their borders and confirm their memberships. This assortment offers readers the chance to parse those complicated concerns with the aid of varied philosophical, ethical, and political views.
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Extra info for Citizenship and Immigration - Borders, Migration and Political Membership in a Global Age
Gill that ensconces a particular form of intimate relationship as the state-recognized norm” (Josephson 2005, 272; see also 274), but it is inclusive of same-sex couples as well as traditional couples. ” Both equality opponents and proponents “are responding to a larger call from the state to disguise its symbolic power as a prepolitical longing” (Whitehead 2012, 139; see also 106–108, 127–130, 142–145). Discussion of reforms to address this asymmetry is beyond the scope of this paper. However, once again, with respect to both civil marriage and citizenship, perhaps formal status is less important than what that status betokens.
I lay out this view in Robison (1994, Chap. 2). 4 I use, for convenience sake, Hohfeld’s fundamental legal relations (Hohfeld 1946). Any other understanding of legal relations would work as well for the purposes of this paper so long as they are, like Hohfeld’s, independent of one another, a condition I think is readily satisﬁed. L. Robison government has decided citizens are to have and excluding those who are not citizens. None of us can walk into the public library in Hume, New York and check out books.
Traditionalists assert a right to police the borders, based on communal values and history, thereby refusing the community’s consent to change, as in the republican justiﬁcation for exclusion. Correspondingly, those who would invade these precincts are sufﬁciently different from those who have historically populated the institution of marriage that they cannot “consent,” meaning they cannot assimilate in ways that evidence their loyalty to the institution. The individualist attempt to consent is overridden by the judgment that some are incapable of true consent.