Download Feminist biblical studies in the twentieth century : by Elisabeth Schüssler Fiorenza, Elisabeth Schüssler Fiorenza PDF

By Elisabeth Schüssler Fiorenza, Elisabeth Schüssler Fiorenza

Chart the improvement of feminist techniques and theories of interpretation through the interval while girls first joined the ranks of biblical scholars

This number of essays on feminist bible study within the 20th century seeks to discover 4 parts of inquiry challenging additional research. within the first part, articles chart the beginnings and advancements of feminist religious study as a talk between feminists all over the world. the second one part introduces, experiences, and discusses the hermeneutic non secular areas created by means of feminist bible study. The 3rd phase discusses educational equipment of analyzing and interpretation that dismantle androcentric language and kyriarchal authority. The fourth part returns to the 1st with paintings that transgresses educational limitations so that it will exemplify the remodeling, inspiring, and institutionalizing feminist paintings that has been and is being performed to alter spiritual mindsets of domination and to let wo/men to interact in severe readings of the Bible.

Features:

  • Essays study the rupture or holiday within the malestream reception historical past of the Bible
  • Exploration of the time period feminism in several social-cultural and theoretical-religious locations
  • Authors from world wide current examine and destiny instructions for examine difficult the following new release of feminist interpreters

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Extra info for Feminist biblical studies in the twentieth century : scholarship and movement

Sample text

Unfortunately, there has not been a structured relationship between feminist movements and the organizations of women theologians. In the beginning, this rift was due to ideologization. Women theologians were wary of the intervention of feminist imperialists in Latin America, and feminists were wary of a Christian orientation that subjugated women. This attitude was a great loss for both groups because, on the one hand, the feminist movement could have contributed important theories to the theologians; the theologians, on the other hand, could have helped them understand the religiosity of the majority of women.

Phyllis Trible, “Depatriarchalizing in Biblical Interpretation,” JAAR 41 (March 1973): 31. 21. Ibid, 30–48. 22. Winsome Munro, “Patriarchy and Charismatic Community in ‘Paul,’ ” in Plaskow and Romero, Women and Religion, 189–98. 24 Mary Daly’s Beyond God the Father, which also appeared in 1973 and which was a watershed volume in the emerging field of feminist studies in religion, mocked all these developments in feminist biblical interpretation. 25 Despite Daly’s critique, however, feminist biblical studies was quickly becoming an established part of feminist work.

In its second year, the working group devoted an entire session to The Woman’s Bible, bringing to its audience an important piece of women’s history that had been all but forgotten. : Word, 1974); and Virginia Mollenkott, Women, Men, and the Bible (Nashville: Abingdon, 1977). 20. Phyllis Trible, “Depatriarchalizing in Biblical Interpretation,” JAAR 41 (March 1973): 31. 21. Ibid, 30–48. 22. Winsome Munro, “Patriarchy and Charismatic Community in ‘Paul,’ ” in Plaskow and Romero, Women and Religion, 189–98.

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