By H.A. Durfee
The American collage guides In From its inception Philosophy has persevered the course said within the sub-title of the preliminary quantity that of probing new instructions in philosophy. because the sequence has built those probings of recent instructions have taken the 2 fold path of exploring the relationships among the disparate traditions of 20th century philosophy and with constructing new insights into the principles of a few enduring philosophic difficulties. This current quantity maintains either one of those instructions. The interplay among twentieth-century Anglo-Saxon and Continental philosophy which used to be an implicit topic of our first and 3rd volumes and the specific topic of our moment quantity is right here persisted in a chain of reports on significant figures and issues in each one culture. within the context of those interpretative reviews, Professor Durfee returns time and again to the query of the relationships among the desire and the explanation, and explores the conflicting targets of creativity and objectivity in formulating a philosophic place. In so doing he increases the difficulty as his identify indicates - of the rules of philosophy itself. He heavily demanding situations the assumption universal to either pheomenology and analytic philosophy that philosophizing could be a presuppositionless job, objectively persued autonomous of the non-public (and, might be, arbitrary) commitments of the thinker. This factor, serious because it is to all sorts of philosophy, is unquestionably a invaluable one for a sequence similar to ours.
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40 FOOTNOTES 1. Paul Tillich, Systematic Theology, Vol. 1 (Chicago: University of Chicago, 1951), P. 211. Unfortunatey, many seem to interpret Tillich as if he were writing about that demands that one God who first exists and then should be ultimately concerned about Him, in spite of Tillich's specific denial of this intention. 2. For a further discussion of this Relationship Of point see Harold A. Durfee, "The Philosophy, Theology, And Religion," The Journal Of Religion, 32 (1952), pp. 188-197.
Voluntarism as a philosophical position has been but a minority position in the West, but it seems to me that that 24 situation has Parmenides to from begun to change profoundly. Western rationalism, from Hegel, is now under sever attack, and modern rationalism DesCartes to Husserl is now ridiculed by Schopenhauer, Kierkegaard, Nietzsche and Shestov. The question as to whether reason can justify its own activities is scienticism now raised with vigor. What are we to make of Freud's in the light of Professor Blooms's proposal in his recent Wiegert lecture that Freud is seriously influenced by Schopenhauer?
Some interpreters of the Greeks suggest that the Greeks did not even have a serious doctrine of the will. Voluntarism as a philosophical position has been but a minority position in the West, but it seems to me that that 24 situation has Parmenides to from begun to change profoundly. Western rationalism, from Hegel, is now under sever attack, and modern rationalism DesCartes to Husserl is now ridiculed by Schopenhauer, Kierkegaard, Nietzsche and Shestov. The question as to whether reason can justify its own activities is scienticism now raised with vigor.