By Katerina Zacharia
The amount casts a clean examine the multifaceted expressions of diachronic Hellenisms. A unique interdisciplinary staff of historians, classicists, anthropologists, ethnographers, cultural reports, and comparative literature students give a contribution unique essays exploring Greek ethnicity from 750 BCE to 2005CE. Given the shortage of books on diachronic Hellenism within the English-speaking international, the ebook of this quantity represents not anything under a leap forward. The booklet presents a precious discussion board to mirror on Hellenism, and is sure to generate extra educational curiosity within the subject. the categorical contribution of this quantity is composed within the incontrovertible fact that it units out to supply a much-needed public discussion among disparate voices, and explores a number of assorted Hellenisms and within the approach proves this very chance of 'polyphony'.Topics explored diversity from ecu Philhellenism to Hellenic Hellenism, from Athens 2004 Olympics to Greek movie, from a psychoanalytical engagement with anthropological fabric to a sophisticated ethnographic research of Greek-American women's fabric tradition. The advent and the afterword constructively contextualize this interdisciplinary discussion on Hellenism, discover its power for the reader, and map destiny examine instructions. The readership envisaged is either educational and non-specialist; with this objective in brain, all quotations from historic and sleek resources in international languages were translated into English.
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Additional info for Hellenisms: Culture, Identity, and Ethnicity from Antiquity to Modernity
There is not so much gold in the world nor land so fair that we would take it for pay to join the common enemy and bring Greece into subjection. There are many compelling reasons against our doing so, even if we wished: The first and greatest is the burning of the temples and images of our gods—now ashes and rubble. It is our bounden duty to avenge this desecration with all our might—not to clasp the hand that wrought it. Again, there is the Greek nation—the community of blood and language, temples and ritual, and our common customs; if Athens were to betray all this, it would not be well done.
The second half of Athena's prophecy, the colonization of Asia, is a vigorous assertion of the other half of the Ionian myth, that which represented Athens as the founding metropolis of Ionia. The reality was not so clear: Ionia seems like so many colonial areas to have been in reality a place of mixed settlement and the Athenian claim to have been the sole founder was a great exaggeration of a drift of peoples across the Aegean, which was hardly state-sponsored, because it took place before Athens became a polis.
But even half-brotherhood is a sort of kinship and in a wartime context this play may have had a conciliatory aspect. It would be a mistake to think that this sort of mythmaking was precious and for merely elite consumption; Athens was a participatory democracy, Athenian tragedies were attended by 13,000 Athenians in the theatre of Dionysus, and Athenian drama was a competitive affair with playwrights competing for the first prize. Without going into the difficult question of how far Athenian tragedy was explicitly political, it can be safely said that playwrights whose themes went down badly could not expect to win prizes and might even collide with the law.