By Moya Lloyd
Publish yr note: initially released in 2006
With the ebook of her hugely acclaimed and much-cited booklet Gender Trouble, Judith Butler grew to become the most influential feminist theorists of her iteration. Her idea of gender performativity and her writings on corporeality, at the injurious capability of language, at the susceptibility of human existence to violence and at the influence of mourning on politics have, taken jointly, comprised a considerable and hugely unique physique of labor that has a large and actually cross-disciplinary attraction.
In this energetic publication, Moya Lloyd presents either a transparent exposition and an unique critique of Butler's paintings. She examines Butler's center rules, strains the advance of her inspiration from her first ebook to her most modern paintings, and assesses Butler's engagements with the philosophies of Hegel, Foucault, Derrida, Irigaray and Beauvoir, in addition to addressing the character and influence of Butler's writing on feminist conception.
Throughout Lloyd is very involved to ascertain Butler's political concept, together with her serious interventions in such modern political controversies as these surrounding homosexual marriage, hate-speech, human rights, and September eleven and its aftermath. Judith Butler: From Norms to Politics deals either an obtainable and unique contribution to present debate that may be a useful source for college students and students alike.
Read Online or Download Judith Butler: From Norms to Politics (Key Contemporary Thinkers) PDF
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Additional info for Judith Butler: From Norms to Politics (Key Contemporary Thinkers)
Reading is not passive reception but productive activity. “Some” feminist readers apparently took the materials at hand and came up with a different possible meaning. This reading focused on a male critic whose engagement with feminism seemed less than impressive: the discussion on “p. 14 above and p. 252 below” amounts to one phrase in each location. These readers then saw images of female nudes being used to flesh out a discussion of something other than gender, and reached their own conclusions about the message being sent.
Only by reconceiving the category on such broad terms can texts by Others be understood as an alternative reading of the crisis of the subject that white, male postmodernists address. Then the more hopeful account of politicized action that can be read in these texts can be seen not only as a strategy of the marginalized—although this is, in itself, important—but as a model of the political uses of texts and reading in a postmodern world. A periodizing account of postmodernism can also explain why reading is emblematic of all political activity under postmodern conditions.
And when Lyotard, for instance, attacks the grand or metanarratives, he also emphasizes the importance of chapter 1 8/27/01 3:49 PM Page 49 1 / a politicized postmodernism 49 retaining existing narrative modes of knowledge in a newly pluralistic arrangement. Postmodernism, whether in the Bonaventure or in an Acker novel, does not mean the loss of all narratives but the rejection of one, privileged narrative. Jameson’s method of reading postmodernism, as it emerges in this case study, ends up producing the very object it criticizes, a generalized and indiscriminate condition of otherness.