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By Élisée Reclus

En 1900, il est le géographe le plus célèbre au monde et une gloire nationale. Grand voyageur, anarchiste militant venu du calvinisme, admirable écrivain que l'on compara à Buffon ou à Michelet, végétarien et sensuel, communard et taulard, féministe: et défenseur de l'union libre, intellectuel autodidacte sans oeillères ni frontières trois fois parti en exil, Elisée Reclus (1830-I905) est, enfin, en passe de devenir un classique. Le lecteur d'aujourd'hui s'empare d'Elisée Reclus pour jouir de los angeles beauté de sa langue et mieux comprendre les enjeux de notre époque. Le chantre de los angeles libre organization des individus selon leur "bon vouloir", d'une mondialisation égalitaire, d'une fraternité humaine d'échelle planétaire, qui a toujours refusé d'appartenir au "monde banal des periods gouvernementales", ne s'impose pas à nous comme un maître. Il fait bien mieux : son tact et sa ardour nous éclairent et nous inspirent. Il demeure aujourd'hui ce "phare dans le lointain" évoqué par son neveu, l'historien de l'art Elie Faure. Cet ouvrage est ce que l'on nommait au XVIIIe siècle un "esprit", une distillation de l'ensemble des écrits d'Elisée Reclus. Il invite à goûter l. a. qualité exceptionnelle d'une oeuvre et celle de l'encyclopédiste lumineux qui los angeles composa.

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San Francisco: Aunt Lute Foundation. Alcoff, L. (1988). Cultural feminism versus poststructuralism: The identity crisis in feminist theory. Signs, 13(3), 417–418. Ang-Lygate, M. (1996). Women who move: Experiences of diaspora. In M. Maynard & J. ), New frontiers in women’s studies: Knowledge, identity, and nationalism (pp. 151–163). London: Taylor & Francis. Anthias, F. (2002). Beyond feminism and multiculturalism: Locating difference and the politics of location. Women’s Studies International Forum, 25(3), 275–286.

Lastly, although battles over Mexican feminisms have been waged almost exclusively by women and for women, the 1990s especially witnessed an incipient coalescence of women and men around certain issues that require changes and efforts on the part of both sexes—for example, the topic of domestic violence (that I will analyze in section three). Some men even formed associations to combat machismo5 and related male violent behaviors by means of workshops such as those implemented by the Collective of Men for Equal Gender Relations (Colectivo de Hombres por Relaciones Igualitarias or CORIAC) that operated from 1993 to 2006.

1990). Gender trouble: Feminism and the subversion of identity. New York: Routledge. Butler, J. (1994). ”. In S. Benhabib, J. Butler, D. Cornell, & N. ), Feminist contentions: A philosophical exchange (pp. 35–57). New York: Routledge. , & Howard, M. ). (1999). Is multiculturalism bad for women? Princeton: Princeton University Press. Combahee River Collective. (1986). Combahee river collective statement. Black feminist organizing in the seventies and eighties (1977). Albany: Women of Color Press Crenshaw, K.

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