By Jean-François Lyotard
During the last decade, radical wondering of the grounds of Western epistemology has published that a few antinomies of the cultured adventure should be seen as a common, but unavoidably open, version for human realizing. This ebook is a rigorous explication de texte of a significant textual content for this thesis, Kant’s Analytic of the chic.
Read or Download Lessons on the Analytic of the sublime: Kant's Critique of judgment, sections 23-29 PDF
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Additional resources for Lessons on the Analytic of the sublime: Kant's Critique of judgment, sections 23-29
This state is certainly complex, ambivalent as to the quality of the judgment that is made about the object, for thinking says both "y es" and "no" to the latter, according and refusing the object its "favor": thinking is both "attracted" (angezogen) and "repelled" (abgestojJen: 91; 88). It remains that "the judgment itself [that is, the sublime feeling) all the while steadfastly preserves its aesthetic character, because it represents, without being grounded on any definite con cept of the object, merely the subjective play of the mental powers" (107; 103).
There seems to be no ques tion t hat the most elementary conditions (the syntheses of time) f(Jr the sy nthesis of a Selbst are lacking here. Yet this failing does not in the least prevent the feeling of the sublime from being a feeling, that is, a "sensation" by which a thought, reflective in this case, is made aware of its state. This state is certainly complex, ambivalent as to the quality of the judgment that is made about the object, for thinking says both "y es" and "no" to the latter, according and refusing the object its "favor": thinking is both "attracted" (angezogen) and "repelled" (abgestojJen: 91; 88).
But I will not get into this. Anamnesis I will insist instead upon two observations. The first is that the reflexive "moment" should not be understood as if it had its place in a genealogy. " Besides the fact rhar. strictly speaking, they have never existed and will never exist, rhcv are "always already" what must be called upon to legitimate a . j ud gment's claim that it knows its object. In the Appendix the q uestion is to know how their legitimate use can be discovered and nor how they are produced.