By Margaret Macpherson
Margaret Macpherson holds a Masters measure in inventive Writing from the collage of British Columbia and has labored as a instructor and journalist in Halifax, Bermuda, and Vancouver. She presently lives in Edmonton together with her husband and 4 little ones.
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Extra resources for Nellie McClung: Voice for the Voiceless (Quest Biography)
San Francisco: Aunt Lute Foundation. Alcoff, L. (1988). Cultural feminism versus poststructuralism: The identity crisis in feminist theory. Signs, 13(3), 417–418. Ang-Lygate, M. (1996). Women who move: Experiences of diaspora. In M. Maynard & J. ), New frontiers in women’s studies: Knowledge, identity, and nationalism (pp. 151–163). London: Taylor & Francis. Anthias, F. (2002). Beyond feminism and multiculturalism: Locating difference and the politics of location. Women’s Studies International Forum, 25(3), 275–286.
Lastly, although battles over Mexican feminisms have been waged almost exclusively by women and for women, the 1990s especially witnessed an incipient coalescence of women and men around certain issues that require changes and efforts on the part of both sexes—for example, the topic of domestic violence (that I will analyze in section three). Some men even formed associations to combat machismo5 and related male violent behaviors by means of workshops such as those implemented by the Collective of Men for Equal Gender Relations (Colectivo de Hombres por Relaciones Igualitarias or CORIAC) that operated from 1993 to 2006.
1990). Gender trouble: Feminism and the subversion of identity. New York: Routledge. Butler, J. (1994). ”. In S. Benhabib, J. Butler, D. Cornell, & N. ), Feminist contentions: A philosophical exchange (pp. 35–57). New York: Routledge. , & Howard, M. ). (1999). Is multiculturalism bad for women? Princeton: Princeton University Press. Combahee River Collective. (1986). Combahee river collective statement. Black feminist organizing in the seventies and eighties (1977). Albany: Women of Color Press Crenshaw, K.